Wednesday, May 11, 2011
Wednesday, May 4, 2011
Friday, April 8, 2011
General Pesach Information
11 Nissan
Friday Night April 15
Farbengen in honor of 11 Nissan
Birthday of the Lubavitcher Rebbe
Erev Pesach
Sunday April 17
Search for Chametz 8:25pm
Monday April 18
Shacharis 7:00am including Siyum for the firstborns
Eat Chametz untill 11:12am
Burn Chametz by 12:12pm
First Days
Monday April 18
Mincha 7:15
Light candles 7:38
Tuesday April 19
Light candles after 8:34
Wednesday April 20
Yom Tov Ends 8:34
Chol Hamoed
Friday April 22
Light Candles 7:41
Shabbos April 23
Shabbos Ends 8:37
Second Days
Sunday April 24
Light candles 7:42
Monday April 25
Light candles after 8:38
Tuesday April 26
Yom-Tov ends 8:39
Friday Night April 15
Farbengen in honor of 11 Nissan
Birthday of the Lubavitcher Rebbe
Erev Pesach
Sunday April 17
Search for Chametz 8:25pm
Monday April 18
Shacharis 7:00am including Siyum for the firstborns
Eat Chametz untill 11:12am
Burn Chametz by 12:12pm
First Days
Monday April 18
Mincha 7:15
Light candles 7:38
Tuesday April 19
Light candles after 8:34
Wednesday April 20
Yom Tov Ends 8:34
Chol Hamoed
Friday April 22
Light Candles 7:41
Shabbos April 23
Shabbos Ends 8:37
Second Days
Sunday April 24
Light candles 7:42
Monday April 25
Light candles after 8:38
Tuesday April 26
Yom-Tov ends 8:39
A Seder Near you
FIRST SEDER
Date/Time: Monday,April 18th,
Following Services 7:00 pm at
Location: Your local Chabad Center
Adults $50, Children under 12 and Students $25
Call for family price
SECOND SEDER
Date/Time: Tuesday, April 19th 7:30PM
Location: Your local Chabad Center
Adults $36, Children under 12 and Students $18
Call for family price
MOSHIACH SEUDA
Tuesday April 26th, 6:30pm
Pesach celebrates the experience of the Exodus from Egypt and the anticipation of the future redemption.
The Baal Shem Tov initiated a delightful custom known as
Moshiach's Seuda - The feast of Moshiach
Date/Time: Monday,April 18th,
Following Services 7:00 pm at
Location: Your local Chabad Center
Adults $50, Children under 12 and Students $25
Call for family price
SECOND SEDER
Date/Time: Tuesday, April 19th 7:30PM
Location: Your local Chabad Center
Adults $36, Children under 12 and Students $18
Call for family price
MOSHIACH SEUDA
Tuesday April 26th, 6:30pm
Pesach celebrates the experience of the Exodus from Egypt and the anticipation of the future redemption.
The Baal Shem Tov initiated a delightful custom known as
Moshiach's Seuda - The feast of Moshiach
The Seder Service in a Nutshell
In Our Forefathers’ Footsteps
At the Seder, every person should see himself as if he were going out of Egypt. Beginning with our Patriarchs, Abraham, Isaac and Jacob, we recount the Jewish people’s descent into Egypt and recall their suffering and persecution. We are with them as G-d sends the Ten Plagues to punish Pharaoh and his nation, and follow along as they leave Egypt and cross the Sea of Reeds. We witness the miraculous hand of G-d as the waters part to allow the Israelites to pass, then return to inundate the Egyptian legions.
Kadesh - the Benediction
The Seder service begins with the recitation of Kiddush, proclaiming the holiness of the holiday. This is done over a cup of wine, the first of the four cups we will drink (while reclining) at the Seder.
The Four Cups of Wine
Why four cups? The Torah uses four expressions of freedom or deliverance in connection with our liberation from Egypt (see Exodus 6:6-7). Also, the Children of Israel had four great merits even while in exile: (1) They did not change their Hebrew names; (2) they continued to speak their own language, Hebrew; (3) they remained highly moral; (4) they remained loyal to one another.
Wine is used because it is a symbol of joy and happiness.
Why We Recline
When drinking the four cups and eating the Matzah we lean on our left side to accentuate the fact that we are free people. In ancient times only free people had the luxury of reclining while eating.
Urchatz - Purification
We wash our hands in the usual, ritually-prescribed manner (by pouring water on your right hand 3 times, then 3 times on your left hand) before a meal, but without the customary blessing.
The next step in the Seder, Karpas, requires dipping food into water, which in turn mandates, according to Jewish law, that either the food be eaten with a utensil or that one's hands be purified by washing. On the Seder eve we choose the less common observance to arouse the child's curiosity.
Karpas - the "Appetizer"
A small piece of onion or boiled potato is dipped into salt water and eaten (after reciting the blessing over vegetables).
Dipping the Karpas in salt water is an act of pleasure and freedom, which further arouses the child's curiosity.
The Hebrew word "Karpas," when read backwards, alludes to the backbreaking labor performed by the 600,000 Jews in Egypt. [Samechhas the numerical equivalent of 60 (60 times 10,000), while the last three Hebrew letters spell "perech," hard work.]
The salt water represents the tears of our ancestors in Egypt.
Yachatz - Breaking the Matzah
The middle Matzah on the Seder plate is broken in two. The larger part is put aside for later use as the Afikoman. This unusual action not only attracts the child's attention once again, but also recalls G-d's splitting of the Sea of Reeds to allow the Children of Israel to cross on dry land. The smaller part of the middle Matzah is returned to the Seder plate. This broken middle Matzah symbolizes humility and will be eaten later as the "bread of poverty."
Maggid - the Haggadah
At this point, the poor are invited to join the Seder. The Seder tray is moved aside, a second cup of wine is poured, and the child, who by now is bursting with curiosity, asks the time-honored question: "Mah nish-tah-na hah-laila-ha-zeh me-kol hah leilot? Why is this night different from all other nights?" Why only Matzah? Why the dipping? Why the bitter herbs? Why are we relaxing and leaning on cushions as if we were kings?
The child's questioning triggers one of the most significant mitzvot of Passover, which is the highlight of the Seder ceremony: the Haggadah, telling the story of the Exodus from Egypt. The answer includes a brief review of history, a description of the suffering imposed upon the Israelites, a listing of the plagues visited on the Egyptians, and an enumeration of the miracles performed by the Al-mighty for the redemption of His people.
Rochtzah - Washing Before the Meal
After concluding the first part of the Haggadah by drinking (while reclining) the second cup of wine, the hands are washed again, this time with the customary blessings, as is usually done before eating bread.
Motzie Matzah
We eat the matzah.
Taking hold of the three Matzot (with the broken one in between the two whole ones), recite the customary blessing before bread. Then, letting the bottom Matzah drop back onto the plate, and holding the top whole Matzah with the broken middle one, recite the special blessing "Al achilat Matzah." Then break at least one ounce from each Matzah and eat the two pieces together, while reclining.
Maror - the Bitter Herbs
Take at least 1 ounce of the bitter herbs. Dip it in the charoset, then shake the latter off and make the blessing "Al achilat Maror." Eat without reclining.
Korech - the Sandwich
In keeping with the custom instituted by Hillel, the great Talmudic Rabbi, a sandwich of Matzah and Maror is eaten. Break off two pieces of the bottom Matzah, which together should be at least one ounce. Again, take at least 1 ounce of bitter herbs and dip them in the charoset. Place this between the two pieces of Matzah, say "Kein asah Hillel..."and eat the sandwich while reclining.
Shulchan Orech - the Feast
The holiday meal is now served. We begin the meal with a hardboiled egg dipped into salt water.
A Rabbi was once asked why Jews eat eggs on Passover. "Because eggs symbolize the Jew," the Rabbi answered. "The more an egg is burned or boiled, the harder it gets."
Note: The chicken neck is not eaten at the Seder.
Tzafun - Out of Hiding
After the meal, the half Matzah which had been "hidden," set aside for the Afikoman ("dessert"), is taken out and eaten. It symbolizes the Paschal lamb, which was eaten at the end of the meal.
Everyone should eat at least 1 1/2 ounces of Matzah, reclining, before midnight. After eating the Afikoman, we do not eat or drink anything except for the two remaining cups of wine.
Beirach - Blessings After the Meal
A third cup of wine is filled and Grace is recited. After the Grace we recite the blessing over wine and drink the third cup while reclining.
Now we fill the cup of Elijah and our own cups with wine. We open the door and recite the passage which symbolizes an invitation to the Prophet Elijah, the harbinger of the coming of Moshiach, our righteous Messiah.
Hallel - Songs of Praise
At this point, having recognized the Al-mighty, and His unique guidance of the Jewish people, we go still further and sing His praises as L-rd of the entire universe.
After reciting the Hallel, we again recite the blessing over wine and drink the fourth cup, reclining
Nirtzah - Acceptance
Having carried out the Seder service properly, we are sure that it has been well received by the Al-mighty. We then say "Leshanah haba'ah bee-rushalayim -- Next year in Jerusalem." We want Moshiach Now!
At the Seder, every person should see himself as if he were going out of Egypt. Beginning with our Patriarchs, Abraham, Isaac and Jacob, we recount the Jewish people’s descent into Egypt and recall their suffering and persecution. We are with them as G-d sends the Ten Plagues to punish Pharaoh and his nation, and follow along as they leave Egypt and cross the Sea of Reeds. We witness the miraculous hand of G-d as the waters part to allow the Israelites to pass, then return to inundate the Egyptian legions.
Kadesh - the Benediction
The Seder service begins with the recitation of Kiddush, proclaiming the holiness of the holiday. This is done over a cup of wine, the first of the four cups we will drink (while reclining) at the Seder.
The Four Cups of Wine
Why four cups? The Torah uses four expressions of freedom or deliverance in connection with our liberation from Egypt (see Exodus 6:6-7). Also, the Children of Israel had four great merits even while in exile: (1) They did not change their Hebrew names; (2) they continued to speak their own language, Hebrew; (3) they remained highly moral; (4) they remained loyal to one another.
Wine is used because it is a symbol of joy and happiness.
Why We Recline
When drinking the four cups and eating the Matzah we lean on our left side to accentuate the fact that we are free people. In ancient times only free people had the luxury of reclining while eating.
Urchatz - Purification
We wash our hands in the usual, ritually-prescribed manner (by pouring water on your right hand 3 times, then 3 times on your left hand) before a meal, but without the customary blessing.
The next step in the Seder, Karpas, requires dipping food into water, which in turn mandates, according to Jewish law, that either the food be eaten with a utensil or that one's hands be purified by washing. On the Seder eve we choose the less common observance to arouse the child's curiosity.
Karpas - the "Appetizer"
A small piece of onion or boiled potato is dipped into salt water and eaten (after reciting the blessing over vegetables).
Dipping the Karpas in salt water is an act of pleasure and freedom, which further arouses the child's curiosity.
The Hebrew word "Karpas," when read backwards, alludes to the backbreaking labor performed by the 600,000 Jews in Egypt. [Samechhas the numerical equivalent of 60 (60 times 10,000), while the last three Hebrew letters spell "perech," hard work.]
The salt water represents the tears of our ancestors in Egypt.
Yachatz - Breaking the Matzah
The middle Matzah on the Seder plate is broken in two. The larger part is put aside for later use as the Afikoman. This unusual action not only attracts the child's attention once again, but also recalls G-d's splitting of the Sea of Reeds to allow the Children of Israel to cross on dry land. The smaller part of the middle Matzah is returned to the Seder plate. This broken middle Matzah symbolizes humility and will be eaten later as the "bread of poverty."
Maggid - the Haggadah
At this point, the poor are invited to join the Seder. The Seder tray is moved aside, a second cup of wine is poured, and the child, who by now is bursting with curiosity, asks the time-honored question: "Mah nish-tah-na hah-laila-ha-zeh me-kol hah leilot? Why is this night different from all other nights?" Why only Matzah? Why the dipping? Why the bitter herbs? Why are we relaxing and leaning on cushions as if we were kings?
The child's questioning triggers one of the most significant mitzvot of Passover, which is the highlight of the Seder ceremony: the Haggadah, telling the story of the Exodus from Egypt. The answer includes a brief review of history, a description of the suffering imposed upon the Israelites, a listing of the plagues visited on the Egyptians, and an enumeration of the miracles performed by the Al-mighty for the redemption of His people.
Rochtzah - Washing Before the Meal
After concluding the first part of the Haggadah by drinking (while reclining) the second cup of wine, the hands are washed again, this time with the customary blessings, as is usually done before eating bread.
Motzie Matzah
We eat the matzah.
Taking hold of the three Matzot (with the broken one in between the two whole ones), recite the customary blessing before bread. Then, letting the bottom Matzah drop back onto the plate, and holding the top whole Matzah with the broken middle one, recite the special blessing "Al achilat Matzah." Then break at least one ounce from each Matzah and eat the two pieces together, while reclining.
Maror - the Bitter Herbs
Take at least 1 ounce of the bitter herbs. Dip it in the charoset, then shake the latter off and make the blessing "Al achilat Maror." Eat without reclining.
Korech - the Sandwich
In keeping with the custom instituted by Hillel, the great Talmudic Rabbi, a sandwich of Matzah and Maror is eaten. Break off two pieces of the bottom Matzah, which together should be at least one ounce. Again, take at least 1 ounce of bitter herbs and dip them in the charoset. Place this between the two pieces of Matzah, say "Kein asah Hillel..."and eat the sandwich while reclining.
Shulchan Orech - the Feast
The holiday meal is now served. We begin the meal with a hardboiled egg dipped into salt water.
A Rabbi was once asked why Jews eat eggs on Passover. "Because eggs symbolize the Jew," the Rabbi answered. "The more an egg is burned or boiled, the harder it gets."
Note: The chicken neck is not eaten at the Seder.
Tzafun - Out of Hiding
After the meal, the half Matzah which had been "hidden," set aside for the Afikoman ("dessert"), is taken out and eaten. It symbolizes the Paschal lamb, which was eaten at the end of the meal.
Everyone should eat at least 1 1/2 ounces of Matzah, reclining, before midnight. After eating the Afikoman, we do not eat or drink anything except for the two remaining cups of wine.
Beirach - Blessings After the Meal
A third cup of wine is filled and Grace is recited. After the Grace we recite the blessing over wine and drink the third cup while reclining.
Now we fill the cup of Elijah and our own cups with wine. We open the door and recite the passage which symbolizes an invitation to the Prophet Elijah, the harbinger of the coming of Moshiach, our righteous Messiah.
Hallel - Songs of Praise
At this point, having recognized the Al-mighty, and His unique guidance of the Jewish people, we go still further and sing His praises as L-rd of the entire universe.
After reciting the Hallel, we again recite the blessing over wine and drink the fourth cup, reclining
Nirtzah - Acceptance
Having carried out the Seder service properly, we are sure that it has been well received by the Al-mighty. We then say "Leshanah haba'ah bee-rushalayim -- Next year in Jerusalem." We want Moshiach Now!
HOLIDAY GUIDE
“sell your chametz” form with an internet address where they can do it on-line as well, if they choose.
We need to have a ad for shmurah matzha- how much is it per pound?
Search, Removal and Burning of Chametz
On the evening before Passover, which is April 17th of the present year, after 8:25 PM, make a formal search of the home and all its sorrounding properties while holding a lit candle.
It is customary to put pieces of hard bread in various places some time before the search, so that the one who searches will find them.
According to the Kabbalah, one should place 10 pieces.
Before starting the search, the following blessing is recited: Blessed are You, Lord, our G-d, King of the universe, who has sanctified us with His commandments and commanded us concerning the removal of chametz.
One is to search by candlelight in all hidden places, even cracks in the floor.
One is not to speak between the blessing and the beginning of the search, even concerning the search itself.
Throughout the search one should not speak about anything that is not relevant to the search.
Members of the household should stand nearby to hear the blessing, with each one then searching his own place without speaking in between.
Take heed to search first in the room nearest the place where the blessing was heard, and not to go to another room immediately after the blessing.
After the search one must be careful that the chametz retained to be eaten or to be burnt in the morning, be put in a safe place, so that it not be carried about and thereby crumbled and spread by children or rodents.
After the search one must also nullify the chametz he may have overlooked and say:
All leaven and anything leavened that is in my possession, which I have neither seen nor removed, and about which I am unaware, shall be considered nullified and ownerless as the dust of the earth.
On the afternoon before Passover, which is Monday the 18th of the present year, in the fifth hour of the day (calculated from sunrise), which is no later than 12:20 PM, one should make a special fire and burn the chametz and nullify it.
For the nullification of the chametz say:
All leaven and anything leavened that is in my possession, whether I have seen it or not, whether I have observed it or not, whether I have removed it or not, shall be considered nullified and ownerless as the dust of the earth.
The ten pieces are to be burnt, and the following is said during the burning of the chametz:
May it be Your will, Lord, our G-d and G-d of our fathers, that just as I remove the chametz from my house and from my possession, so shall You remove all the extraneous forces.
Remove the spirit of impurity from the earth, remove our evil inclination from us, and grant us a heart of flesh to serve You in truth.
Make all the sitra achara, all the kelipot, and all wickedness be consumed in smoke, and remove the dominion of evil from the earth. Remove with a spirit of destruction and a spirit of judgment all that distress the Shechina, just as You destroyed Egypt and its idols in those days, at this time. Amen, Selah.
We need to have a ad for shmurah matzha- how much is it per pound?
Search, Removal and Burning of Chametz
On the evening before Passover, which is April 17th of the present year, after 8:25 PM, make a formal search of the home and all its sorrounding properties while holding a lit candle.
It is customary to put pieces of hard bread in various places some time before the search, so that the one who searches will find them.
According to the Kabbalah, one should place 10 pieces.
Before starting the search, the following blessing is recited: Blessed are You, Lord, our G-d, King of the universe, who has sanctified us with His commandments and commanded us concerning the removal of chametz.
One is to search by candlelight in all hidden places, even cracks in the floor.
One is not to speak between the blessing and the beginning of the search, even concerning the search itself.
Throughout the search one should not speak about anything that is not relevant to the search.
Members of the household should stand nearby to hear the blessing, with each one then searching his own place without speaking in between.
Take heed to search first in the room nearest the place where the blessing was heard, and not to go to another room immediately after the blessing.
After the search one must be careful that the chametz retained to be eaten or to be burnt in the morning, be put in a safe place, so that it not be carried about and thereby crumbled and spread by children or rodents.
After the search one must also nullify the chametz he may have overlooked and say:
All leaven and anything leavened that is in my possession, which I have neither seen nor removed, and about which I am unaware, shall be considered nullified and ownerless as the dust of the earth.
On the afternoon before Passover, which is Monday the 18th of the present year, in the fifth hour of the day (calculated from sunrise), which is no later than 12:20 PM, one should make a special fire and burn the chametz and nullify it.
For the nullification of the chametz say:
All leaven and anything leavened that is in my possession, whether I have seen it or not, whether I have observed it or not, whether I have removed it or not, shall be considered nullified and ownerless as the dust of the earth.
The ten pieces are to be burnt, and the following is said during the burning of the chametz:
May it be Your will, Lord, our G-d and G-d of our fathers, that just as I remove the chametz from my house and from my possession, so shall You remove all the extraneous forces.
Remove the spirit of impurity from the earth, remove our evil inclination from us, and grant us a heart of flesh to serve You in truth.
Make all the sitra achara, all the kelipot, and all wickedness be consumed in smoke, and remove the dominion of evil from the earth. Remove with a spirit of destruction and a spirit of judgment all that distress the Shechina, just as You destroyed Egypt and its idols in those days, at this time. Amen, Selah.
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